Showing posts with label Alain Danielou. Show all posts
Showing posts with label Alain Danielou. Show all posts

Monday, March 13, 2023

Kama Sutra The Embrace by Vatsyayana

 

Kama Sutra


KAMA SUTRA THE EMBRACE

 

 by Vatsyayana

 

THIS part of the Kama Shastra, which treats of sexual union, is also called 'Sixty-four' (Chatushshashti). Some old authors say that it is called so, because it contains sixty-four chapters. Others are of opinion that the author of this part being a person named Panchala, and the person who recited the part of the Rig Veda called Dashatapa, which contains sixty-four verses, being also called Panchala, the name 'sixty-four' has been given to the part of the work in honour of the Rig Vedas. The followers of Babhravya say on the other hand that this part contains eight subjects, viz. the embrace, kissing, scratching with the nails or fingers, biting, lying down, making various sounds, playing the part of a man, and the Auparishtaka, or mouth congress. Each of these subjects being of eight kinds, and eight multiplied by eight being sixty-four, this part is therefore named 'sixty-four'. But Vatsyayana affirms that as this part contains also the following subjects, viz. striking, crying, the acts of a man during congress, the various kinds of congress, and other subjects, the name 'sixty-four' is given to it only accidentally. As, for instance, we say this tree is 'Saptaparna', or seven-leaved, this offering of rice is 'Panchavarna', or five-coloured, but the tree has not seven leaves, neither has the rice five colours.

However the part sixty-four is now treated of, and the embrace, being the first subject, will now be considered.

Now the embrace which indicates the mutual love of a man and woman who have come together is of four kinds:

Touching
Rubbing
Piercing
Pressing

The action in each case is denoted by the meaning of the word which stands for it.

When a man under some pretext or other goes in front or alongside of a woman and touches her body with his own, it is called the 'touching embrace'.

When a woman in a lonely place bends down, as if to pick up something, and pierces, as it were, a man sitting or standing, with her breasts, and the man in return takes hold of them, it is called a 'piercing embrace'.

The above two kinds of embrace take place only between persons who do not, as yet, speak freely with each other.

When two lovers are walking slowly together, either in the dark, or in a place of public resort, or in a lonely place, and rub their bodies against each other, it is called a 'rubbing embrace'.

When on the above occasion one of them presses the other's body forcibly against a wall or pillar, it is called a 'pressing embrace'.

These two last embraces are peculiar to those who know the intentions of each other.

At the time of the meeting the four following kinds of embrace are used:

Jataveshtitaka, or the twining of a creeper.

Vrikshadhirudhaka, or climbing a tree.

Tila-Tandulaka, or the mixture of sesamum seed with rice.

Kshiraniraka, or milk and water embrace.

When a woman, clinging to a man as a creeper twines round a tree, bends his head down to hers with the desire of kissing him and slightly makes the sound of sut sut, embraces him, and looks lovingly towards him, it is called an embrace like the 'twining of a creeper'.

When a woman, having placed one of her feet on the foot of her lover, and the other on one of his thighs, passes one of her arms round his back, and the other on his shoulders, makes slightly the sounds of singing and cooing, and wishes, as it were, to climb up him in order to have a kiss, it is called an embrace like the 'climbing of a tree'.

These two kinds of embrace take place when the lover is standing.

When lovers lie on a bed, and embrace each other so closely that the arms and thighs of the one are encircled by the arms and thighs of the other, and are, as it were, rubbing up against them, this is called an embrace like 'the mixture of sesamum seed with rice'.

When a man and a woman are very much in love with each other, and, not thinking of any pain or hurt, embrace each other as if they were entering into each other's bodies either while the woman is sitting on the lap of the man, or in front of him, or on a bed, then it is called an embrace like a 'mixture of milk and water'.

These two kinds of embrace take place at the time of sexual union.

Babhravya has thus related to us the above eight kinds of embraces.

Suvarnanabha moreover gives us four ways of embracing simple members of the body, which are:

The embrace of the thighs.

The embrace of the jaghana, i.e. the part of the body from the navel downwards to the thighs.

The embrace of the breasts.

The embrace of the forehead.

When one of two lovers presses forcibly one or both of the thighs of the other between his or her own, it is called the 'embrace of thighs'.

When a man presses the jaghana or middle part of the woman's body against his own, and mounts upon her to practise, either scratching with the nail or finger, or biting, or striking, or kissing, the hair of the woman being loose and flowing, it is called the 'embrace of the jaghana'.

When a man places his breast between the breasts of a of Vatsyayana woman and presses her with it, it is called the 'embrace of the breasts'.

When either of the lovers touches the mouth, the eyes and the forehead of the other with his or her own, it is called the 'embrace of the forehead'.

Some say that even shampooing is a kind of embrace, because there is a touching of bodies in it. But Vatsyayana thinks that shampooing is performed at a different time, and for a different purpose, and it is also of a different character, it cannot be said to be included in the embrace.

There are also some verses on the subject as follows:

'The whole subject of embracing is of such a nature that men who ask questions about it, or who hear about it, or who talk about it, acquire thereby a desire for enjoyment. Even those embraces that are not mentioned in the Kama Shastra should be practised at the time of sexual enjoyment, if they are in any way conducive to the increase of love or passion. The rules of the Shastra apply so long as the passion of man is middling, but when the wheel of love is once set in motion, there is then no Shastra and no order.'


 Excerpted from The Kama Sutra Of Vatsyayana

Sunday, September 4, 2022

The Complete Kama Sutra The First Unabridged Modern Translation Of The Classic Indian Text By Alain Danielou

The Complete Kama Sutra The First Unabridged Modern Translation Of The Classic Indian Text By Alain Danielou



  The Complete Kama Sutra The First Unabridged Modern Translation Of The Classic Indian Text

By Alain Danielou

 

CONTENTS


Editor's Note vii

Introduction by Alain Danielou 1

Part One

GENERAL REMARKS
Chapter One: Contents ofthe Book
Chapter Two: The Three Aims of Life
Chapter Three: The Acquisition of Knowledge
Chapter Four: The Conduct of the Well-bred
Chapter Five: Reflections on Intermediaries Who
Assist the Lover in His Enterprises


Part Two

AMOROUS ADVANCES


Chapter One: Stimulation of Erotic Desire  89

Chapter Two: Embraces  106

Chapter Three: Petting and Caresses  119

Chapter Four: The Art of Scratching  132

Chapter Five: Biting  139

Chapter Six: On Copulation and Special Tastes. 145

Chapter Seven: Blows and Sighs. 159

Chapter Eight: Virile Behavior in Women  168

Chapter Nine: Superior Coition or Fellation
Chapter Ten: Preludes and Conclusions to  the Game of Love. 183, 197, 15 , 25 , 45

Townsman 57, 7A


Part Three

ACQUIRING A WIFE

Chapter One: Forms ofMarriage 217

Chapter Two: How to Relax the Girl 229

Chapter Three: Ways of Obtaining the Girl 239

Chapter Four: How to Manage Alone 251

Chapter Five: Union by Marriage 263



Part Four

DUTIES AND PRIVILEGES OF THE WIFE


Chapter One: Conduct of the Only Wife 277

Chapter Two: Conduct of the Chief Wife and Other Wives 289

 Part Five

OTHER MEN'S WIVES

Chapter One: Behavior of Woman and Man 309

Chapter Two: Encounters to Get Acquainted 327

Chapter Three: Examination of Sentiments 337

Chapter Four: The Taskofthe Go-between 345

Chapter Five: The King's Pleasures 365

Chapter Six: Behavior in the Gynoecium 376


Part Six

ABOUT COURTESANS

Chapter One: Advice of the Assistants on the Choice of Lovers 391

Chapter Two: Looking for a Steady Lover 405

Chapter Three: Ways ofMaking Money 422

Chapter Four: Renewing Friendship with a Former Lover 438

Chapter Five: Occasional Profits 452

Chapter Six: Profits and Losses: Reflections on Doubts Concerning the Advantages and Disadvantages of Relations 469

Part Seven
OCCULT PRACTICES

Chapter One: Success in Love 489

Chapter Two: Arousing a Weakened Sexual Power 508


APPENDICES

One: Texts Quoted 531

Two: Mythical and Historical Characters and Authors

Mentioned in the Text 533

Three: Works Consulted 536

Four: Glossary I: Plants, Herbs, Spices, and Sundry Products 537

Five: Glossary II: Special Terms 545

Index 549

About the Translator 563

 

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